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For those men who lack manliness:
http://www.chivalrynow.net/book/Outline.doc Outline: Chivalry - The Cult of Male Virtue The Introduction begins with the question: What does it mean to be a man? It then describes much of our present day situation, where time-honored values associated with the male gender have been lost or degraded over the last century. (Note: Many of the following chapters begin with short medieval anecdotes meant to illustrate their relevant topic. The ongoing tale is about a young knight, Sir Erec, and how chivalry was reflected in his life. The following descriptions represent the main content of the chapters which follow these anecdotes. Chapter 1 - The Making of a Knight Errant This chapter introduces some of the background of how young men were inducted into knighthood. It also exposes how few rights-of-passage males have today, and how that impacts society as a whole. The importance of individuality is discussed. No male ethic should force men to be other than who they are. But who are they? The purpose of youth is to prepare oneself for the future. This includes not only education and skill development, but personal outlook as well. Chapter 2 - Protecting the Weak There is a time-honored purpose to male strength, and that is using it to protect others. How does this apply in an age where it is politically incorrect to imply that someone else is weak or defenseless? The truth is we are all weak and defenseless sometime in our lives. The chapter describes a heroic boy the author once knew. It goes on to discuss issues about patriotism. Chapter 3 - Honoring All Women Thanks to the work of John Gray and Deborah Tannen, it is acceptable to acknowledge gender differences today without being accused of being a sexist. This helps men to socially define themselves in such a way as to create harmonious relationships between the sexes. But there is more to honoring all women than cooperative relationships. There is the recognition that the feminine principles represent life, and that masculine traditions have to serve in a supporting role - not the other way around. We are equals, but it is the nature of things to honor and support feminine values for the sake of our species. It is right to show this relationship through courtesy that does indeed differentiate between the genders. Chapter 4 - Defending the Good The core of masculine virtues is to defend what is good. To understand this, we need a clear understanding of what goodness is. Is there a definition that transcends personal opinion? Or is goodness relative - different for everyone? Individuality preserves itself not by following someone else's values, but by discovering truth and goodness first-hand. This is what living is all about. Interjected here is a listing of the author's own beliefs, with the proviso that the reader must develop his or her own understanding of the world. Chapter 5 - The Meting Out of Justice We cannot apply justice like knights of old. We are not vigilantes. But justice is more than a system that administers punishment. It is something that should be infused in everything we do. We have to be more conscious of its role in our everyday existence. Treating people fairly is a way of life that requires courtesy, truth and the ability to admit when one is wrong and to make recompense. The chapter goes on to discuss how politics has lost its idealism. To apply justice in our lives, we must hold politicians accountable through our own involvement. Greed is the most prevailing threat we have to justice, and yet we gingerly try to balance them both. Chapter 6 - Romantic Love Romantic love has its roots in chivalry and medieval literature. Unfortunately, we have become disconnected from the requirements that make it real. Chivalry helps repair that by defining what romantic love really is, a relationship built on commitment that recognizes and honors the mystery of existence found within the one we love. Love is a religious impulse that expresses itself in the secular world. It's benefits and pleasures come not from being loved by someone else, but in the direct experience of loving that other person. Its inspiration provides an opportunity for personal growth. Failing to understand what romantic love is,and what it requires sets us up for disappointment. Chapter 7 - Humility Does humility have a place in a world where pop-psychology insists on telling us that we must love ourselves first? Or is it more of an imperative today just for that reason? Chivalry tells us that humility is a basic requirement to all other virtues. It is not about self-denigration. It's about placing hubris aside and seeing things as they really are. This chapter describes two men who had significant influence over the author's life who exemplify humility. It also differentiates between ego-pride and human-pride. Chapter 8 - Loyalty Loyalty is a virtue that needs to be resurrected in a world where business, political and religious leaders often betray us. The lure of capitalism often makes this difficult. Capitalism needs to be viewed as an economic system rather than a national philosophy. While loyalty to people can sometimes be misplaced, loyalty to ideals gives us character and makes us strong. Chapter 9 - The Knight and his Sword This chapter describes what sort of man embraces knight-errantry. It also discusses the sword as a potent symbol of male virtues, and the author's own experience of having a sword. It ends with a list of requirements that help define what being a man is all about. Chapter 10 - Religion and the Knight Errant In medieval times, chivalry and religion were often intertwined. What does that mean for today's chivalry? Will an updated version still benefit men of faith? What of those who are not religious, or follow a religion other than Christianity? Is religion divisive? Does it pose a threat? Chapter 11 - King Arthur's Knights An introduction to the characters of Arthurian literature who best exemplify chivalry, and what we can learn from them. The knights are surprisingly human. They are not perfect - and therein lies their appeal and inspiration. One need not be perfect to be a good person. The best we can do is strive to do the right thing. Sir Lancelot's flaw was his love for the queen. It led to a lot of trouble, but would we have him any other way? He retains his status as Arthur's greatest knight, not only because of his great deeds, but because of his struggle to do the right thing while being true to himself. This struggle exemplifies what western civilization is all about - the tension and balance between freedom and responsibility. Chapter 12 - The Holy Grail The Holy Grail was a important symbol to the medieval knight. Thought of as the cup from the Last Supper, it represents far more than just a missing relic. It represents the mystery of existence, and how we need to integrate that mystery into our lives. Chapter 13 - That Special Lady A personal note about the intimacy that love can foster. How chivalry helps us become the kind of man and partner a woman will appreciate. Epilogue |
#2
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It seems that Kaysails has a better grasp of manly virtue than most of
the "men" here. Aaahahahahahahahahahaaaahaaaahahahaahahahahahhhhaa aahaahaahaaahaaaa!!!! Bluto |
#3
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![]() "Bluto" wrote in message ups.com... It seems that Kaysails has a better grasp of manly virtue than most of the "men" here. Aaahahahahahahahahahaaaahaaaahahahaahahahahahhhhaa aahaahaahaaahaaaa!!!! I think she's a better man than thou, Neal. Max |
#4
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![]() "Maxprop" wrote: "Bluto" wrote: It seems that Kaysails has a better grasp of manly virtue than most of the "men" here. Aaahahahahahahahahahaaaahaaaahahahaahahahahahhhhaa aahaahaahaaahaaaa!!!! I think she's a better man than thou, Neal. Oh no, Max! I'm feeling neglected now...I thought I was the "man". Btw, this ain't Neal LP |
#5
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posted to alt.sailing.asa
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![]()
It seems that Kaysails has a better grasp of manly virtue than most of
the "men" here. Aaahahahahahahahahahaaaahaaaahahahaahahahahahhhhaa aahaahaahaaahaaaa!!!! Bluto |
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Bush Not Manly!!!! | ASA |