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#1
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I hope you aren't putting anyone who has a conservative bent into the
'fundie' category. Most of us are not 'fundies' and have no problem with the illegality of requiring prayer in a public school. Then the shoe doesn't fit, so don't try to wear it. A couple of traits often exhibited by "fundies" can include: 1) insisting the the United States is a "Christian" nation.........(makes one wonder whether professing Christianity will become a prerequisite for citizenship or voting......) 2) an assumption that if the "majority" follows a certain faith then that majority should be allowed to include formal religious ceremonies or observations as part of secular government functions like public education- without restriction from the constitution and without worrying about the equal rights afforded to folks who believe differently. 3) a generous concession that those not willing to recite a prayer are absolutely free to suffer the embarassing stigma of the "odd man out" while all the good little girls and boys who will be going to heaven recite some impersonal, memorized, dogmatic statement and consider it a prayer. I know of some (Christian) folks who pray by handling live rattle snakes. They theorize that if their faith is strong, they won't die from snakebite. Heck, just think of the fabulous scene in your substitute math class when one of the students pulls out a live rattler to get closer to God during the moment of silence. Now that *would* get the school day off to a memorable start. :-) |
#2
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#3
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A couple of traits often exhibited by "fundies" can include:
1) insisting the the United States is a "Christian" nation........ This country was founded by and became the predominate home to Christian following people. Thanks for proving my point. Sort of like saying that this is a English speaking country No, it isn't. A common language is different than a common religion. A common language provides a means for sharing thoughts and ideas- a common religion requires that all those thoughts and ideas will be essentially the same. Majority rules should apply in all public ceremonies or traditions religious or otherwise. No town's traditions should be held hostage to whims of the minority. Damn that pesky Consitution, anyway. What were the founders thinking? Just because the colonial immigrants to America came here to *escape* a society where the majority assumed religious dominance, formalized relationships between church and state, and informally or formally persecuted dissenters, what made them think the exact same system wouldn't be a rousing success in another society? That is entirely a perception issue. So now you would have the strong arm of government preventing the majority from practicing their faith, so that the minority can avoid feeling "uncomfortable"? Does your faith require you to begin every gathering with a formal prayer, and does your faith require you to pressure those who don't agree with your doctrine to join in- or be ostracized by their silence? When you conduct a sales or board meeting in the workplace, do you lead your fellow employees or managers in prayer? When you take your family out to dinner in a restaurant, do you all bow heads and say "grace" aloud for other diners to hear? I wouldn't presume to know what sort of religion you personally observe, but certain Christian groups hold the personal teachings of Jesus to be just about the final word in matters such as this. Were you a member of such a group, you might be familiar with two passages from the sixth chapter of the book of Matthew, where Jesus himself commented on "public" prayer. Here they are, in case they are new to you: "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward." [remember that "the synagogues" were the primary place of public instruction in those days] "But when you make your prayer, go into your private room, and, shutting the door, say a prayer to your Father in secret, and your Father, who sees in secret, will give you your reward." Suppose Jesus meant to say go into "your public classroom", rather than "your private room"? Did he misspeak? Then there is the example of Jesus praying in the garden prior to his arrest. Not only did he go to an empty garden, in the middle of the night with just a few close followers, but withdrew even from them to be by himself during prayer. These passages may be meaningless to you, and I apologize if it was presumtptive to bring them up. As you insist that this is a Christian nation and that all citizens should accede to the will of the numerical majority in spiritual matters, I believe you are recommending that our kids be coerced into reciting Christian prayers rather than those of another religion. If that's the case, then the opinion of your major religious figure, (as recorded in the Bible), would have some relevance in this discussion, would it not? |
#4
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#6
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On Mon, 15 Nov 2004 09:18:21 -0500, Harry Krause
wrote: My only point is that (right or wrong), whatever religious practices or traditions (Christmas) are commonly observed by the majority of the people, they should not be denied by the statistical minority. Dave Why not? Because logic dictates that the needs of the many, outweigh the needs of the few. Dave |
#7
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Because logic dictates that the needs of the many, outweigh the needs
of the few. Dave It's a matter of law, not logic. |
#8
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IF the majority of a particular
town or community are of a certain religion, that they be allowed to celebrate their religious traditions IN PUBLIC, without having to deal with a few minorities who can't seem to exercise the same principle of tolerance, that they want applied to them. We absolutely agree on this item. When a religious group wants to preach or proselytize, they should be allowed to have a reasonable number of props on display during the time they are actively preaching or proselytizing. Take Xmas Decs, for example. This is always a contentious issue. I believe that Christian groups who want to preach about a Virgin birth, etc etc, are absolutely entitled to do so- and in public. While preaching, handing out tracts, conducting a public prayer session, or what not in a public place such as a city park, it could be appropriate to have plywood cutouts of angels, camels, shepherds, etc on hand to "set the stage". It is not appropriate to store these religious artifacts in public space or at public expense between prayer sessions or speeches. It is not appropriate for the city to condone a passive display of these items outside the active exercise of free speech. It is not appropriate for the common purse of the entire community to pay for religious icons for one particular sect or faith, regardless of the number of adherents that faith might claim in the community. I'm not a bible scholar. Trying to "interpret" what Christ was "actually" saying is akin to trying to figure out which side of an issue John Kerry was on at any given time. I'll leave that circular and endless debate to those who have nothing else to accomplish. Does your minister know that you consider Jesus as much a flip-flopper as John Kerry? :-) That was the wind-up, and here's the pitch: If the teachings of Jesus are open to interpretation rather than absolute, how can *any* nation, even one you fantasize to be a "Christian" nation, hope to use those teachings as a foundation for secular law? Shouldn't the law exist independently from any specific religious teaching, (Christian, Jewish, Muslim, Hindu, Pagan, Wiccan, etc) and leave the spiritual aspects of life up to individual conscience and interpretation? How can we create laws and social structures based on Christian teachings, even in a "Christian nation", when Christians have been killing one another almost unceasingly for the last 2000 years over disagreements about what the teachings of Jesus actually meant? Even if 70, 80, 90, or even 99% of the people agree on a specific religious interpratation, there's no reason to write that interpretation into the law. Society will observe that premise, (whether it is that each student should begin the school day by reciting the Lord's Prayer, or that no woman should seek abortion for any reason, or that same sex persons should not couple), in *exactly* the same proportion as percentage of people who hold that view. Mission accomplished. |
#9
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Gould,
Do you have a problem with a community who purchases and display non religious Xmas lights and/or Xmas trees on public property? "Gould 0738" wrote in message ... IF the majority of a particular town or community are of a certain religion, that they be allowed to celebrate their religious traditions IN PUBLIC, without having to deal with a few minorities who can't seem to exercise the same principle of tolerance, that they want applied to them. We absolutely agree on this item. When a religious group wants to preach or proselytize, they should be allowed to have a reasonable number of props on display during the time they are actively preaching or proselytizing. Take Xmas Decs, for example. This is always a contentious issue. I believe that Christian groups who want to preach about a Virgin birth, etc etc, are absolutely entitled to do so- and in public. While preaching, handing out tracts, conducting a public prayer session, or what not in a public place such as a city park, it could be appropriate to have plywood cutouts of angels, camels, shepherds, etc on hand to "set the stage". It is not appropriate to store these religious artifacts in public space or at public expense between prayer sessions or speeches. It is not appropriate for the city to condone a passive display of these items outside the active exercise of free speech. It is not appropriate for the common purse of the entire community to pay for religious icons for one particular sect or faith, regardless of the number of adherents that faith might claim in the community. I'm not a bible scholar. Trying to "interpret" what Christ was "actually" saying is akin to trying to figure out which side of an issue John Kerry was on at any given time. I'll leave that circular and endless debate to those who have nothing else to accomplish. Does your minister know that you consider Jesus as much a flip-flopper as John Kerry? :-) That was the wind-up, and here's the pitch: If the teachings of Jesus are open to interpretation rather than absolute, how can *any* nation, even one you fantasize to be a "Christian" nation, hope to use those teachings as a foundation for secular law? Shouldn't the law exist independently from any specific religious teaching, (Christian, Jewish, Muslim, Hindu, Pagan, Wiccan, etc) and leave the spiritual aspects of life up to individual conscience and interpretation? How can we create laws and social structures based on Christian teachings, even in a "Christian nation", when Christians have been killing one another almost unceasingly for the last 2000 years over disagreements about what the teachings of Jesus actually meant? Even if 70, 80, 90, or even 99% of the people agree on a specific religious interpratation, there's no reason to write that interpretation into the law. Society will observe that premise, (whether it is that each student should begin the school day by reciting the Lord's Prayer, or that no woman should seek abortion for any reason, or that same sex persons should not couple), in *exactly* the same proportion as percentage of people who hold that view. Mission accomplished. |
#10
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Dr. Dr. Smithers wrote:
Gould, Do you have a problem with a community who purchases and display non religious Xmas lights and/or Xmas trees on public property? You mean like the big red & green lights that many cities have hung up over street intersections? They look very festive. DSK |
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